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Description: God's encouragement is a deep assurance we can have that God will act on our behalf to fulfill his own directives and promises.
GOD IS A GOD OF ENCOURAGEMENT
Video clip transcript extracted from the talk: Gideon’s 300-Romans 15:5
By Rev. Ernest O’Neill
A lot of us get discouraged these days and I think there is a lot of discouragement today and
really, a lot of people falling into anxiety about different things and even despair and we’ve been
talking about that, you know that. Some of us get worried about our families. Some of us get very
anxious about our finances and some of us are discouraged about our careers and the directions that
our lives are taking and of course, we’ve been sharing over these past weeks that the God who
created us, is utterly different from that. He is not discouraged at all, he is the very opposite of
discouragement and I just point you to that verse again, if you would look at Romans 15:5, where
that is stated so plainly.
Romans 15:5, “May the God of steadfastness and encouragement grant you to live in such harmony with
one another,” and so this dear book says that God, the Creator is a God of steadfastness and
encouragement. So he is a God of encouragement and the Greek word is “paraclaesis”, and it means
comfort or consolation or exhortation. But loved ones it doesn’t mean verbal encouragement. It
doesn’t mean God kind of comes alongside you and says, “Keep going, keep going, I am right with you.
You’re going to make it. It’ll all come out in the end” it’s not that, you see. That’s not the
meaning of it.
I think a lot of us feel that that’s what this word means. God is the God of encouragement, “Oh
yeah, he’s kind of a cheerleader. He’s cheering me on. He is saying, you’re going to make it, you’re
going to make it, keep going”, because of course, that’s all we mean by encouragement. That’s all we
can do for each other usually. We kind of spur each other on and we give each other verbal
encouragement and indeed would you not say that that’s often what we get into with this church
I mean we often get into a habit of coming here on Sunday to kind of “get a little encouragement” as
we say. And we think, “Well, we’ll get stirred up a little or encouraged a little so that we can go
back in there and really knock it to them.” And we kind of feel, “Well, maybe on Sunday, maybe I
can get some words that will kind of give me a lift. And then I’ll go back, and the stuff will just
be sitting there the same as usual, but maybe I’ll go back with a little more strength.”
Loved ones, that isn’t what this means. That’s not what it means when it says, “God is the God of
encouragement”. It’s nothing like as weak as that at all. It’s not as weak as verbal encouragement.
It’s something far stronger than that. You remember that Jesus called the Holy Spirit, the
“paraclyte”. Now I know you can’t spell the Greek word “paraclaesis” but you can see at least “para”
and parallel lines, you can see it’s the same stem. “Paraclyte” comes from “paraclaesis” and Jesus
called the Holy Spirit the “paraclyte”. Now the Holy Spirit wasn’t just someone who did a little
ra-ra job on the apostles. He wasn’t somebody who just said, “Oh keep going, keep going, you’ll make
it if you just keep going, just keep going, just one more hill to go and I am right with you”, he
When God talks about himself being the God of encouragement, the God of paraclaesis, he means
something far more real than that. I want to show it to you. By 1200 BC, the Israelites were trying
to move into the land of Canaan, there were already all kinds of people there. Malachites, you know
them, Jebusites and all those “-ites” that we all read about in Sunday school, they were all there
and they just swooped down on the Israelites to wipe them out, that was the situation.
In this particular event where God chose himself for the God of encouragement, there were 135,000 of
the others. There were 135,000 of the other people and there were under Gideon, 32,000. Now there
were 135,000 of the enemy and 32,000 of the Israelites, that was one to four. It was a one to four
ratio. It was too close for God’s comfort and I want you to connect this up with your own
situations. One to four, that is one Israelite against four of the enemy. That was too close for
God’s comfort. That means it was too close for God to make his comfort real.
In other words, God saw that as something, “Well, you might be able to handle that with your own
ability. You might be able to handle that with your own strength.” In other words, it was too close
to man being able to do it on his own. And of course, what God does in that situation is lengthen
the odds, so let’s look at it. Just look at, it’s Judges 7:2. Now there were 135,000 of the enemy
and 32,000 Israelites — so one Israelite to four of the enemy.
Judges, 7:2, “The Lord said to Gideon, ‘The people with you are too many for me to give Midianites
into their hand,” — too many? — “lest Israel vaunt themselves against me, saying, ‘My own hand
has delivered me.'” I mean there were four enemies against one Israelite and yet God said, “No, no,
it’s too close. You might be able to do that by your own strength and your own power.” I want you to
keep remembering your own situations.
You know, the financial situations, the family situations that you’re in, the job problems that you
have, the things that you think you’re never going to win on, do you see God’s approach to it? He
has to make the odds so long that only his encouragement will be able to do anything about it. He
specializes in impossible situations. That’s what he is at here.
“The Lord said to Gideon, ‘The people with you are too many for me to give the Midianites into their
hands, lest Israel vaunt themselves against me, saying, ‘My own hand has delivered me.’ Now
therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him
return home.'” And Gideon tested them; 22,000 returned, and 10,000 remained.” The odds were
lengthened considerably. He had now 10,000 people left to fight against the 135,000. It was now 1 to
Would you stop being worried because it doesn’t look to you as if you’ll be able to get through this
situation? Would you stop that? Would you begin to see that God operates that way? God doesn’t come
in with his comfort in some situation that you can handle yourself anyway with a little bit of luck.
He comes in and he specializes in situations where the odds are so long that it’s impossible.
It was now 1 to 12 and yet that was still too close for God’s comfort. God knew 1 to 12, no they
might still think that they won by their own strength and so he lengthens the odds even more. Verse
4, “And the Lord said to Gideon, ‘The people are still too many’, and you can imagine all Gideon
wanted, “12 Lord, and too many?” “Take them down to the water and I will test them for you there;
and he, of whom I say to you, ‘This man shall go with you,’ shall go with you; and any of whom I say
to you, ‘This man shall not go with you,’ shall not go.
So he brought the people down to the water; and the Lord said to Gideon, ‘Every one that laps the
water with his tongue, as a dog laps, you shall set by himself; likewise every one that kneels down
to drink.’ And the number of those that lapped, putting their hands to their mouths, was three
hundred men; but all the rest of the people knelt down to drink water. And the Lord said to Gideon,
‘With the 300 men that lapped I will deliver you, and give the Midianites into your hand; and let
all the others go every man to his home.'”
Well, I mean it’s ridiculous. 300 against 135,000, actually the ratio, I worked it out on the adding
machine is 1 to 437. So it’s one Israelite has to kill 437 of the others. And that’s the way they go
to battle. And there in chapter 7:20, “And the three companies blew the trumpets and broke the
jars, holding in their left hands the torches, and in their right hands the trumpets to blow; and
they cried, ‘A sword for the Lord and for Gideon!’ They stood every man in his place round about the
camp, and all the army ran; they cried out and fled.” And that’s it loved ones. That’s God’s
God is the God of encouragement because he acts on behalf of any man or woman that acts in the light
of his nature being the God of encouragement, that’s it. God is the God of encouragement because he
acts on behalf of any man or woman who themselves act in the light of the fact that God’s nature is
the God of encouragement. In other words, Gideon acted in the absolute assurance that God’s word is
of encouragement and directives would be backed up by God’s action. That’s what it means in the
Bible when it says God is the God of encouragement. It does not mean God stands back and says to
Gideon, “Well, it doesn’t really matter if they beat you here; I mean maybe you’ll win the next
time.” That’s not encouragement nor is it Gideon whomping himself up into a sudden pitch of power
of positive thinking onto which he holds by finger tips, just and no more, so that God can do
something, it isn’t that.
It isn’t Gideon looking at the thing with his binoculars and saying, “Yeah, yeah, I think I can make
it. They look a bit weak on that side and they look, yeah and the wind’s blowing the right way, yeah
I think”, it’s not Gideon looking at the natural circumstances and thinking, “Well, it may come
about anyway.” See that isn’t God’s encouragement. God’s encouragement is something deep. It is a
deep assurance of a man that God is going to act to backup His own directives and promises that He
has given to you. It is a deep assurance that God will act.
Full Sermon: Is There a God by Rev.Ernest O’Neill
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