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Description: Living daily in reality -- not in the world of soap-opera on TV, not in the disasters happening on the other side of the world -- but living in actual reality !!! But what is reality i.e. what reality really lies behind this world that we see around us ?
Day 3: Living Daily in Reality: Credibility of History
Living daily in reality – not in the world of soap-opera on TV, not in
the disasters happening on the other side of the world – but living in
actual reality!!! But what is reality i.e. what reality really lies
behind this world that we see around us? To know that you’d have to get
off this world and look at it from the outside. And this is what a unique
human being was able to do! He lived in the first century and was known
and acknowledged by thousands of ordinary people who heard and saw him.
But – more than that – he was written about and talked about in
Greek, Latin, and Syriac books – and in the highest circles of
Here’s what Tertullian, a Roman juris-consult, wrote in 145
A.D.. – about this man – â€œthere was an old decree that no god
should be consecrated by the emperor till first approved by the senate.
Tiberius accordingly, in whose days the Christian name made its entry
into the world, having himself received intelligence from Palestine of
events which had clearly shown the truth of Christ’s divinity, brought
the matter before the senate with his own decision in favor of Christ.
The senate, because it had not given the approval itself, rejected his
proposal. Caesar held to his opinion, threatening wrath against all
accusers of the Christians. Consult your histories!â€(cid:157) says Tertullian.
This Jesus was born in Bethlehem in 6 B.C., talked about our Creator as
an only son would, demonstrated power to heal sickness and raise the
dead, was executed and came back from the dead for over thirty days, and
explained that he was returning to his Father, the Creator, with whom he
existed outside time and space. But above all of this, he made it plain
that he was not just a local figure to be used as an example by religions
– he explained that you – and I – were made by his Father, our
Creator, inside him so that he could live through us the life he had
planned before we were born! This is reality.
In fact, he explained what Einstein and modern physics teach us – that
time is relative – depending on where you are in the universe. If you
could get far enough away out in space and returned fifty years later,
you’d be younger than the rest of us on earth. This Jesus explained
â€œbefore Abraham was, I amâ€(cid:157) – and he said â€œI am in you and you in
meâ€(cid:157); one of his associates wrote that â€œall things were created though
him and for him; he is before all things, and in him all things hold
togetherâ€(cid:157). A milli-second after our God had his only Son he created
humanity – all of us individually inside that Son so that we would
share his life.
So we now have the opportunity to accept and enjoy our position or to
deny and miss our privileged relationship to our Maker! This obviously
changes the way we all think of our little lives. So, it is important for
us to study the historicity of this man’s life and especially his
resurrection! We need to realize that non-religious historians like
Tacitus acknowledged the existence and character of this Jesus of
Nazareth, that the facts and history of his actions and words are so
well-documented that expert British scholars have said there is no
question about any of the New Testament except about a thousandth part
– and that only concerning punctuation and spelling. It’s important
to know that the original accounts were written by men who were actual
eye-witnesses who suffered torture and death for what they knew was true.
It’s also significant that the transmission of those accounts down
through the centuries is established not simply by the twenty ancient
manuscripts on which we depend for Plato’s Republic BUT in more than
4,000 Greek manuscripts from as early as 100 to 1100 A.D. None of them
differ from one another on matters of fact.
Let’s look at some of this evidence again.