The Necessity of Prayer

Sermon Transcript by Rev. Ernest O’Neill

In the Hebrides Islands in Scotland in the 1950s, things spiritually were cold. The churches were
dead. People came to the services just because they had to and were used to coming. But there was
no sense of the warmth of Jesus’ presence, and their lives were utterly unaffected by their worship.
Four men who had ordinary jobs — some fished and some farmed — began to pray all night for three
nights each week. They would do their ordinary jobs, then they would pray the whole night on three
nights: Monday, Wednesday, and Friday night.

They prayed that God’s Spirit would come down and would touch the people of the Hebrides and would
awaken them to the reality of what God had done for them in Jesus, and would begin to apply that to
their lives by the power of the Holy Spirit. As they began to pray, God’s Spirit began to touch
their consciences. They themselves began to repent of coldness in their hearts towards God and of
sins that they had got used to in their own lives.

They went on praying like that for six months. Then they sensed that they should invite a preacher
called Duncan Campbell to begin evangelistic services in one of the local churches. So they prayed
that God would bless and would enable Campbell to accept the invitation. They sent the letter to
him. And he got it and prayed and after a long time he decided, yes, God wanted him to come. So he
came. Of course they were full of enthusiasm. They had posters up all around the villages and they
had a fair crowd in the church that evening.

Campbell preached, and it was the deadest service he had ever been at in his life. There was just
coldness throughout the service and there was no response to what he was preaching at all. There
was not even a sign of any understanding in their eyes or their hearts. After the service, these
four men came up and thanked him and he said, “Do you not think you’ve made a mistake?” And they
said, “No, we have sought God for six months. We know we have his promise that he is going to warm
the spirits of our neighbors and friends, and he is going to make it all live for them.”

So Campbell preached the next few nights and came to the end of the week and there was no change.
He got together with them after the service and he said, “Listen, do you not think that I should go
back home and you should continue to pray for this place? Perhaps we’ve missed God’s timing. I’m
willing to come back in six months or a year if you want. Then perhaps your prayers will have taken
affect.” And they said, “No, we are sure that God is going to move in these weeks.”

And with that they all went home, him very unsettled and very uncertain about what was happening.
As he walked down the village street he saw lights in the windows of the houses, and he looked in
and there were people on their knees seeking God. Then he went further down the village street and
there were people out in their gardens. Now, I know Scots people, and they don’t pray outside.
They keep it quiet. But there were people out in their front gardens praying and seeking God. And
that was the beginning of a mighty revival that swept through those dour northern Hebrides of
Scotland.

Now that’s what happens when people pray. That’s been the same story all down through history. We
in Ireland always look back to the 1859 revival which started exactly the same way. The churches
were dead. The people were unexcited about Jesus. The lives were un-Christ like. Six men began to
pray in a little school house not 30 miles from where I was born. They prayed for nine months a

year. Then they did the same thing — they invited a preacher to come. Of course it wouldn’t have
mattered which preacher had come because the Holy Spirit had already prepared the consciences and
the hearts of the people. There came down a mighty conviction of sin upon them. And the 1859
revival in Ireland spread throughout the world. There are churches in Australia and in Canada that
are the result of that 1859 revival.

Now that’s the place of prayer. Prayer is the method our Father has ordained for actualizing what
he has done to us all in Jesus. Your friend who is sick has been placed by God in Jesus and the
sickness was destroyed in Jesus. With Jesus’ stripes that sickness has been healed. But that can
only be actualized in their physical body by the Holy Spirit, and the Holy Spirit acts in response
to our prayers.

And it’s the same with your relatives and mine. My brother in Ireland, the same with your brother
here, or your dad and mum, or your children — God has placed them into Christ. He has already done
everything to them that is needed. But that will only be actualized in their lives by the Holy
Spirit as their consciences are convicted by the Spirit of their sin and of their unbelief in what
Jesus has done for them. And that will only come as the result of your prayers and mine.

That is the way the kingdom of God is brought down here to earth from that eternal position in Jesus
where it has been wrought already. That’s the way it works. So all that we do outwardly is really
only a tenth part of what the kingdom of God moving on earth is about. Do you see that? All this
preaching is alright, it’s good, and it’s necessary. But it’s powerless. And all your witnessing
is good, and it’s necessary. But it is powerless.

None of us with human words, or human actions can create Jesus alive in another human being. Only
the Holy Spirit can do that, and he does it in response to the prayers of God’s children. So God
has ordained that his kingdom here on earth will be created by the Holy Spirit in response to our
prayers. And insofar as we pray we will see deep results of God’s work in our hearts.

Now I point out to you that we’re in a dangerous position. I’ve suggested it to you before. There
is nothing so popular in America today as Christianity. Everybody is aware that there’s a
charismatic movement on. Everybody is aware that evangelicalism is in the White House. Everybody
is aware that being a Christian is not a terribly unpopular thing to be. It’s pervading all of the
life in our nation. The danger is that it will remain at the shallow level that much of it is at
this present time.

Why do I say it? Because at this time when Christ is so popular, crime has never been so popular,
and sin has never been so popular. So there is the presence of a great enthusiasm outwardly and a
great deal of witnessing outwardly, along with a spiritual sickness and a deep immorality that has
gripped our nation.

Now you see the danger. The danger is that many people will see this Christianity and will enter
into this superficial, shallow, mental and emotional understanding of what God has done for us in
Jesus — but will not have any of it made real in their spirits. That’s what will happen unless
some of us begin to learn to pray.

You remember — that’s what Paul said. He said, “I’m again in travail for you until Christ be fully
formed in you.” You remember he said the same thing to the Ephesians. He said, “I bow my knee to
the Father giving thanks for you in my prayers and asking God that he may give you a spirit of

revelation that you may know what is the hope to which he has called you, that you may know what is
your glorious inheritance in the saints.”

So Paul knew that unless he prayed and travailed in prayer, the people to whom he had preached and
spoken would enter into only a mental assent to the truth that he shared, and into an emotional
experience of the fellowship that he had with the Father — unless he prayed for them.

Now that’s what’s needed. We need to pray. It’s not simply because Jesus told us we are to pray –
that we are to ask and it will be given to us. But you can see it’s because that’s the only way
that the miracle that has been wrought in Jesus for all of us can be actualized here in our own
lives. It’s actualized by prayer. Now do witness, and let’s all preach, and let’s write, and let’s
live what we believe. But at the end of all that we are unprofitable servants.

The real work of the Lord is prayer. Bishop Haughton wrote, “Praise God from Whom All Blessings
Flow.” He was an Anglican bishop. He prayed for 12 hours each day. Luther prayed for three hours
each day and said, “I am so busy that I cannot afford to spend less than three hours in prayer.”
Wesley got up at four o’clock and prayed until six every day. Now these are the men that God uses.

Brainerd prayed for 16 hours every day and then preached through a drunken interpreter to primitive
Indians. Those Indians came to some of the highest levels of sanctification that have ever been
observed. That was because of his prayer, because they could hardly understand what came through
the drunken interpreter.

That’s why prayer is important. It’s by prayer that God works his miracles. If you have found your
own relationship with Jesus getting dry, it’s because you are not spending time in prayer with him.
Many of you belong to other churches. If there’s a deadness in your church it is not better Bible
reading courses that you need. It isn’t even a better preacher or a better minister. It isn’t
better music in the choir. It isn’t a new method of witnessing to the outsider. It isn’t learning
the Kennedy Evangelism Explosion. It isn’t going to some other great speaker. It is prayer.
Prayer will break the cold hard grip that the snow and frost of Satan has on the hearts of your dear
friends and the people in your churches. Prayer will do it.

Prayer is for many of us the hardest thing because we are caught in carnality. Carnality is a gross
independence of God. A selfish, sinful, self sufficiency — that’s what we’re caught in. We think
we can do it ourselves. That’s the heart of sin. So when men and women begin to bend their great
wills towards God and spend as much time praying as they do talking, and as much time praying as
they do witnessing, then God begins to believe that they really depend upon him and trust him, and
that they really understand that he alone can do the work.

Do you see that’s the heart of it? See, we keep on thinking we can do the work. We keep on
thinking, “If we can only talk to that person who is going for a divorce, and if we can only get
them to listen to the right tape, or if we can only explain it correctly to them, their hearts will
change.” You cannot legalize hearts and you cannot change hearts. Only God can circumcise a
person’s heart by the power of his Holy Spirit. So what we need to do is to pray and to learn to
pray.

Now even more so when you look at the world, you see we’re a privileged group here, really.
Probably most of us here are live Christians. Yet do you see? You have 900 million people in China

{address was spoken in the 1970’s}, probably almost all of whom know nothing about Jesus. You have
about 650 million people in India, many of whom are under the darkness of deception and of evil
spirits and very few of whom really understand Jesus.

We here have to get out to all those people. Now you examine your life and examine how you’re
getting tied down with mortgages, and how you’re getting tied down in jobs. And really, it’s
strange. Those aren’t the real ties at all, because the mortgages can be shrugged off and the jobs
can be changed. It’s the hearts that get tied down.

Examine your heart and see: are you ready to go to China if it opened up? Are you ready to go to
India if it were possible, and live there as a child of God? You can’t manage the language. So,
are you ready to go to Australia and live there as a child of God? Or, New Zealand? Or, are you
ready to go to South America and live as a child of God — not next door to all kinds of other
Christians, but probably the only Christian in the street?

Now, as you answer that question, I would point out to you the vast change that has to come about in
people like ourselves if we’re going to have any chance of touching any of those millions of people
that are in those countries. What a vast change has to come among us if we’re going to touch them.
That is, if we’re not going to end up having a little Christian jamboree here in the USA for the
rest of our lives.

Now the only way we’re ever going to get out to those millions of people is by miracles. Isn’t that
right? I mean, even if all of us went out today, we would be a small scattering among the 900
million in China, and among the 650 million in India. We would be only a very small scattering. If
we’re going to touch them at all it has to be by might miracles. Now that’s the situation that the
early church was in. So I’d like you just to look at some of the incidents with me.

Let’s start with Acts 4:13. Let’s just settle down to real study as maturing children of God. So
I’ll just assume you can read with me for some time without going to sleep. Acts 4:13. Peter and
John had preached and of course had aroused hostility in the rulers: “Now when they,” the rulers,
“saw the boldness of Peter and John, and perceived that they were uneducated, common men, they
wondered; and they recognized that they had been with Jesus. But seeing the man that had been
healed standing beside them, they had nothing to say in opposition. But when they had commanded
them to go aside out of the council, they conferred with one another, saying, ‘What shall we do with
these men? For that a notable sign has been performed through them is manifest to all the
inhabitants of Jerusalem, and we cannot deny it. But in order that it may spread no further among
the people, let us warn them to speak no more to any one in this name.’”

“So they called them and charged them not to speak or teach at all in the name of Jesus. But Peter
and John answered them, ‘Whether it is right in the sight of God to listen to you rather than to
God, you must judge; for we cannot but speak of what we have seen and heard.’ And when they had
further threatened them, they let them go, finding no way to punish them, because of the people; for
all men praised God for what had happened. For the man on whom this sign of healing was performed
was more than forty years old.”

So obviously they were a small minority facing a mighty power that was ruling the country. The only
reason in fact they caused any ripple in the surface of the quiet of the country was that this
miracle was performed.

Now many of us will go to China and we won’t even cause a hesitation in anybody’s mind unless we too
are able to do something that causes them to stop and notice. Then see what happens in v. 23: “When
they were released they went to their friends and reported what the chief priests and the elders had
said to them.” You can imagine being in that situation in China where the government would then
forbid you to speak. “And when they heard it, they lifted their voices together to God and said,
‘Sovereign Lord, who didst make the heaven and the earth and the sea and everything in them, who by
the mouth of our father David, thy servant, didst say by the Holy Spirit, “Why did the Gentiles
range, and the peoples imagine vain things? The kings of the earth set themselves in array, and the
rulers were gathered together, against the Lord and against his Anointed” – for truly in this city
there were gathered together against thy holy servant Jesus, whom thou didst anoint, both Herod and
Pontius Pilate, with the Gentiles and the peoples of Israel, to do whatever thy hand and thy plan
had predestined to take place.’”

“’And now, Lord, look upon their threats, and grant to thy servants to speak thy word with all
boldness, while thou stretchest out thy hand to heal, and signs and wonders are performed through
the name of thy holy servant Jesus.’ And when they had prayed, the place in which they were
gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of
God with boldness.”

“Now the company of those who believed were of one heart and soul, and no one said that any of the
things which he possessed was his own, but they had everything in common. And with great power the
apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them
all.” Now that came in response to prayer. God acted in response to their prayers.

Now that’s what you and I will be faced with. Do you see? You won’t be faced with it if you carry
on with the shallow, superficial Christianity that we’re facing so much in the States today. You
won’t be faced with that kind of stuff. Nobody is going to object to that because there’s nothing
terribly harmful or convicting about that. But if you once begin to live like Jesus, and you once
begin to share in a way that cuts into people’s hearts and consciences, then you’ll find not only
them opposing you, but you’ll find in this country and in others that the governments will oppose
you. Then the only answer is if you are mighty pray-ers.

In other words, if you go out on a limb for God you will find yourself out of your depth, and you
will find yourself facing problems that you cannot handle yourself. Actually, probably you’re
already facing that. But it’s just that at the moment you’re able to evade it. And probably you
have fathers and mothers that are not responding to Jesus. Probably you have colleagues at work
that you’ve been praying for in a kind of dilettanti, periodic, desultory kind of fashion and you
haven’t seen any change in them. But somehow you’re able to come together like this and forget it.
And forget that there is a part of your ministry that is failing.

What I would urge you to do is to look at those places, and to see that it is God’s will that a
person either receive his Son, or deliberately reject his Son. But it is never God’s will that your
mum or dad, or my brother, or your sister, or your husband, or wife should fail to see the choice
that is before them. And that choice is going to be brought before them by the Holy Spirit in
response to your prayers. So it is interesting that it’s simply that we can avoid some of our
apparent failures today by being preoccupied with the good things that are happening. But when we
get into situations such as these men, we’ll find that prayer is the only thing that will turn
overwhelming odds around.

Now there are other examples in the book of Acts. Many of us know ourselves that we need the Holy
Spirit – to be baptized with the Holy Spirit. Many of us know friends who need to be baptized with
the Holy Spirit. The tragedy is that we will not hold on in prayer for that to happen. We’ll give
them a book by Andrew Murray, or we’ll get them to listen to a cassette, or we’ll witness to them.
But we will not drive through in prayer — which is the only way to bring about the baptism of the
Holy Spirit.

It’s Acts 8:14: “Now when the apostles at Jerusalem heard that Samaria had received the word of God,
they sent to them Peter and John, who came down and prayed for them that they might receive the Holy
Spirit; for it had not yet fallen on any of them, but they had only been baptized in the name of the
Lord Jesus. Then they laid their hands on them and they received the Holy Spirit.” Unfortunately,
we are great at laying our hands on people, and we’re great at quick little instant answers. But
we’re not great at what these men did before they ever laid their hands on them. That’s the
praying.

Now is it God’s will that your mum and dad, and our brothers and sisters, and our friends and
colleagues should be baptized with the Holy Spirit? Well, it is. It’s obviously God’s will. It’s
therefore his will that they should either move into that baptism with the Holy Spirit, or should
reject it completely. At least then you know where people are. Where the Holy Spirit moves, black
is black and white is white. We by our prayerlessness, are making black and white gray, so that
we’re all wandering together and drifting like happy old jellyfish in a mediocre kind of attitude
which is more or less Christian. But only prayer will bring about decisiveness.

I would put it to you: do you not yourself get a little frustrated with the half-moves that your
colleagues and friends make towards God and the half-moves back that they make? Are you not
yourself frustrated that you’ve been witnessing to some people for so many years and there has been
little or no change? Do you not get frustrated with yourself when you keep on saying, “Well,
they’re a little better than they were. Well, they’re a little more interested than they were.” Do
you not get tired of yourself?

Of course that kind of response comes when there are not pray-ers around who will pray the Holy
Spirit down upon people in such a way that clear conviction takes place. And do you see that God’s
word always moves forward when people either accept it or reject it? It does, really. Even when
God’s word is rejected his word moves forward and prospers. But when people hum, and ha, and ho
hum, and debate, and discuss, and like a little of it but don’t like the other, and make little
moves and try to bluff each other that they’re all moving vaguely towards God, God’s word begins to
weaken in its power and its strength. That always happens where people don’t pray.

Where people don’t pray the Christian gospel is diluted and becomes a poor shadow of the power that
God describes it. God says, “The gospel is the power of God.” Now where there is no prayer the
gospel is not a power. It is just a debate, or a dialog, or a set of truths. But where people pray
the gospel is a power of God that changes people’s lives.

Now it’s the same right through this dear book. If you look at Acts 9:36: “Now there was at Joppa a
disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity. In
those days she fell sick and died; and when they had washed her, they laid her in an upper room.
Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him
entreating him, ‘Please come to us without delay.’ So Peter rose and went with them. And when he
had come, they took him to the upper room. All the widows stood beside him weeping, and showing

tunics and other garments,” isn’t that terrible — that’s what we do, “showing tunics and other
garments which Dorcas made while she was with them. But Peter put them all outside and knelt down
and prayed; then turning to the body he said, ‘Tabitha, rise.’ And she opened her eyes, and when
she saw Peter she sat up. And he gave her his hand and lifted her up. Then calling the saints and
widows he presented her alive. And it became known throughout all Joppa, and many believed in the
Lord.” Where there’s real prayer, miracles are performed, and people react definitely one way or
another.

Now it’s the same with all of us loved ones, even more with those of us who live with loved ones,
because all of us here live with dear ones that need to be further on in Jesus. They are living
with us, and we need to be further on in Jesus. It’s even more essential that we go to God in
prayer for those loved ones. Otherwise, you get used to each other and you get used to accepting
each other’s nominal commitment to Jesus. Prayer alone will change that.

Now just very briefly, how do you pray? Set aside a time for prayer. Do that. That’s the biggest
battle, having a set time. You will have every excuse under heaven and above heaven to change that
time. Could I explain to you that Jesus’ strength is made perfect in your weakness? It doesn’t
matter if you are up completely one night with no sleep at all. God will make his strength perfect
in your weakness the next morning if you’ll hold to the time that you’ve set.

Satan will use every trick to get you to postpone that prayer time for one day. All you have to do
is give in one day, and the slide begins. Three weeks later you find you have no quiet time at all.
Set a time when you’ll pray. There is no easy time. There is no convenient time to pray. There
isn’t. You’ll find that. It doesn’t matter what way you play the game, God will not let you avoid
the beauty and the deliverance of his cross, and he will demand that you face the cross in regard to
this prayer time.

So you get up at six normally. Then start getting up at 5:30. At least hold half an hour for
prayer. Not for Bible study — half an hour for prayer. At least start there. Then move it to
five but as you do that decide how many hours of sleep you need and go to bed early. See that if
you don’t go to bed early it’s like saying to the Lord, “I will not pray at five in the morning.”
See that. Don’t be silly. Don’t think that you can go to bed late and be faithful in the morning.
You won’t be. It’s at night when you’re going to watch the television for another 10 minutes that
you’re saying to God, “I will not see you in the morning.” Or, “If I do see you, I won’t be able to
see you very clearly because I’ll be half asleep.”

So decide when you’re going to get up for prayer — then do it and fight it. It doesn’t matter if
you set three alarms. It doesn’t matter if you rig the alarm up to the bed clothes so they all fly
off. It doesn’t matter what you do. Win at that point. Win with a fixed time. Keep a fixed time.
There are lots of reasons for keeping the fixed time. But one obvious reason is you’re being —
your physical being and your psychological being — gets used to it. It just becomes easier and
easier the more often you do it at the same time, because the body and the personality works better
in set fixed cycles. So set a time and get up for prayer. Get up.

Now, maybe later on when you become a very holy saint you will be able to prostrate yourself upon
your bed and pray. But don’t do it now. Get up and get down on your knees. Why? Because it’s
signifying to the Father, “I bow my life before you Lord, and I bow my mighty will before you, and I
treat you as my God.” Get down on your knees. And then adoration first. There’s no mystery about
it. You just look at the one you’re going to pray to. So adoration is preoccupation with God. So

think of where he is and think of what he’s doing. The Father will respect you if you make whatever
childish attempts to set your mind on him you can. Think of him. Think of what he’s doing.

Is he with Jesus? Is he with the angels? Can he see Hawaii? Can he see you? Can he see
everything in the world? Think of what God is doing. Put your mind into his mind. Adore him.
That’s what adoration is. It’s putting your thoughts out upon God — not that stuff, “Are you
running with me, Jesus?” Not that. Not preoccupation, with yourself: “Well Lord, my mouth is very
dry this morning. I’m not feeling very fragrant, but I’d like to try to pray to you.” Not that
stuff. Forget yourself. We are miserable poor little worms. We’re of no importance. But the dear
God will lighten us with his brightness if we’ll put our minds upon him.

So take your mind off yourself. Take your mind off how you’re feeling, of how your body is, and put
your mind on God. Thou wilt keep him in perfect peace whose mind is stayed on thee. You can stay
your mind on God. You can stay your mind on him if you want to. Use the Psalms. If you look at
the last few Psalms, you’ll see that all of them are Psalms of praise. You see Psalm 150: “Praise
the LORD! Praise God in his sanctuary; praise him in his mighty firmament!”

Psalm 149: “Praise the LORD! Sing to the LORD a new song.” Even though you’re not going to do your
Bible study in that half hour, use one of those Psalms of praise. Speak it, and then memorize one
of the verses. Don’t make a big deal of it so that you become preoccupied with meditation instead
of prayer. But get at least one of the phrases ,even if it’s just, “Praise the LORD!” Then pray
that up to God. “Lord, I do praise you. I praise you for who you are. I praise you for your
mightiness, and your greatness, and your kindness, and your love to me.”

At times you’ll find it useful to verbalize. Even if you can’t verbalize because someone else
sleeps in the same room as you, you can move your lips. Sometimes it helps with those of us who are
still having trouble with mental prayer, or with spiritual prayer, to mouth the words. And so mouth
the words and praise God. Then thank him. Thanksgiving is so easy because we have so much to thank
him for. But do you see the beauty of it? It’s casting your mind away from yourself and it’s
having actual thoughts.

Now loved ones, I agree with anybody here who says, “Aren’t we supposed to pray with the Spirit?”
Yes, but Paul says, “Pray with the Spirit and pray with the mind also.” And most of us are at such
an adolescent stage in our spirit lives that God needs and encourages us to use thought forms until
we eventually lift into the level of prayer that Saint Teresa and Saint Thomas a Kempis were in.
But start with thoughts.

So encapsulate things in thoughts. Don’t waft off into TM {Transcendental Meditation}. Don’t.
Don’t waft off into that vagueness, into those shades of blue and azure and all that kind of thing.
Don’t. Keep the mind working. The mind is God’s gift to you. Encapsulate your thoughts and words
and express them to God. Apart from anything else it keeps you awake. But what it does for the
Father is it enables him to use your mind to prime your spirit. As you’re leading out with your
mind like this, your spirit is beginning to rise too and beginning to touch God’s Spirit.

And so thank God for all that he’s given you, and give him thanks for the things that he’s done for
you. Don’t forget to do that. A lot of us ask God to answer prayers. Then we never thank him for
answering those prayers. So we never keep a running record with God, and God knows that we don’t.
He knows therefore that we’re not running a consciously developing relationship with him. He knows
that we wouldn’t treat ordinary friends like that. So thank God.

So adore him and then thank him. As you look upon him, of course the Holy Spirit of God begins to
remind you of things that you yourself should be doing in your life. So it’s very natural to
confess to him things that you see that are not like Jesus and be honest about it.

The importance of confession is not the verbal confession. The meaning of the word, you remember,
is to agree with God. It means putting up your hand and saying, “Lord, I agree with you. I did
speak harshly to my mother yesterday. I did speak critically to that friend at work. Lord, I agree
with you. I nail that as sin. Lord, I know it was wrong and Lord, I repent of it now. I trust you
by your Holy Spirit to lead me to the inner depths within me that cause that to come out from my
mouth.” So confess just plainly to God.

Then begin your petition and always ask God for something. Do that. Ask him for something. That’s
what Jesus said, “Ask and it will be given to you.” And always ask God for something definite
either for your own life — maybe a spiritual gift, or a physical gift. But ask him for something
that you need. So if you need more of a heart for the Bible reading then, “Lord, will you work in
my heart and cause it to be more hungry for your word?” But ask God for something definite and keep
track of whether God answers you or not. That’s right.

God wants you to hold him to his promises. God is not glorified at all by this scattershot kind of
prayer where you throw up 25 prayers to him so that if three are answered you can testify to
everybody, “Oh, God answers prayer.” God is not glorified by that at all. The whole purpose of
prayer in God’s eyes is to glorify him and his own faithfulness to us, by the answers. So ask God
for definite things and always have petitions somewhere in your prayer. And keep praying until God
either answers the prayer or explains how you should change it.

You remember that we’ve shared for some time that the basis of petition to God or interceding for
others, is knowing God’s will. So that’s what you will find in your adoration of him. As you spend
time with him, his will will begin to reveal itself to you for different things and different
people, and then you can ask him for those. Then lastly, intercede and pray – always be praying for
some others. Now if you say to me, “Oh well, how do you know which person you’ve got a burden for?”
Well, normally as you go through the day you know of people who need different things. So
intercede for those people, those people that you think of.

Don’t sit around and wait for a great burden to thump upon you. Use your mind and pray for the
things that you see your friends and your colleagues and others need. And as you go through the
list of intercessions the Holy Spirit will lay certain ones upon you in a burdensome way. You’ll
know that you have a burden in your heart for those people. Then pray until that burden is
released, and never pray beyond the weight of the burden. And I’ll try to share a little next day
about prayer and spiritual warfare in that sense.

So it’s a very down to earth thing. Do you see that? I won’t ask you because I love you, but if I
were to ask you to be honest and to put your hand up if you have a daily quiet time, how would you
answer? Now, I won’t ask you because I don’t want to embarrass you, but where would your hand be?
Now, that gives you a measure of how little of God’s power we’re experiencing. See, we’re not
involved in real Christianity at all. We’re playing with it. Really what I would say to you is,
you’re getting the worst of it. You really are. You’re getting all the agony without the joy.
You’re far better to begin to pray and begin to experience the power of God in your life — instead
of all this ideology stuff that you’re preoccupied with.

And you know how many of us are arguing, “Well, that’s a good way to pray,” or, “This is a good way
to think of communism,” or, “This is a good way to think of that verse in the scripture about
tribulation.” Well, that isn’t what Christianity is about. The kingdom of God is not a matter of
talk but of power. So when you begin to pray and have a daily quiet time, you begin to experience
the power of God in your life. Then you begin to find your life growing and progressing instead of
what so many of us are experiencing: up and down, up and down, round and about, and a little way
forward, but mostly round and about, back and forth. Mostly one step forward two steps back, then
one and half steps forward and half a step back. Then we switch it around the next week.

But that’s God’s plan for us. God’s plan for us is that we move forward towards the prize of the
high calling in Christ Jesus, and the simple way is prayer. So will you at this very moment, will
you settle in your own heart to begin to pray? Because you’re missing the best of what God has for
us. In fact, I think you’re just pretending. You’re playing with an ideology instead of
experiencing God.