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Description: Have we tried and failed to come through to victory in our lives? Why do we not experience the deliverance others have? Have we met God's Spirit?
Spiritual Life #103
The Ministry of the Holy Spirit
Sermon Transcript by Rev. Ernest O’Neill
Loved ones, we’re dealing with the central problem of the Christian life for everyone who has been
born of God. That is the contrast between their inner life and their outer life. That’s what we’ve
been talking about for many Sundays.
The fact that many of us feel good desires within us that Jesus puts there because his Spirit has
come into us. But, we find that within us, also, are evil desires that remind us of our old life.
So, it seems as if there are two people in one body and we feel very much like Stevenson’s Jekyll
and Hyde. There is a Dr. Jekyll that outwardly, in church, is very respectable and looks like a
Christian and sounds like a Christian. But inside there is a Mr. Hyde that from time to time bursts
out and takes over from the Jekyll and gives the game away. Even when he doesn’t burst out, we feel
the strain of him dwelling there within us.
There are times when we can, like Oliver Goldsmith [Author, 1730-1774], be in church and be
worshiping and be filled with the most noble and dignified thoughts and yet we are thinking at that
moment of how, as he says, to get into bed with some woman or to do something that is utterly
different and is an absolute insult to Jesus and an insult to any pretense that we are making of
holiness of life. Now, that’s what we’re talking about, loved ones.
We’re talking about the problem of carnality in the Christian. The problem of wanting to do what God
wants you to do but not being able to do it. There are many chapters in the Bible that express that
but one is found in Galatians, if you’d like to look at it and we could begin there. Galatians 5:17,
“For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the
flesh; for these are opposed to each other, to prevent you from doing what you would.” Many of us
quote that verse as many of us probably quoted Romans 7.
We quote this verse as proof — there it is. That’s the normal Christian life. “The desires of the
flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are
opposed to each other, to prevent you from doing what you would.” All of us have very easy examples
of that. We say the desires of the flesh for people’s approval, for the popularity that we can have
at the office or in our class, that is against the Spirit and the desire of the Spirit is to speak
out for Jesus and to say what we believe. The desire of the flesh is to be approved of by other
people and so one desire fights against the other desire. And “the desires of the Spirit are
against the flesh; for these are opposed to each other, to prevent you from doing what you would.”
Many of us would testify that’s exactly what happens.
We know that we should speak out. We should say that joke is not even funny. That joke is just dirty
and it does nothing but destroy our own opinion of each other. We know we should speak out and say
that but the desire of the flesh is to retain this person as a friend and we rationalize it in all
kinds of ways. We decide we won’t do anything. So, they are opposed to each other to prevent us from
doing what we would.
Instead we walk away from situation after situation having failed to do what we ought to do. Now,
loved ones, that isn’t the normal Christian life as the rest of the context shows us. But, only
Satan, you know, can so blind us to these verses that are so plain in scripture. He blinds us to
things like Romans 7 because you go on in Galatians, verse 18, “But if you are led by the Spirit you
are not under the law. Now the works of the flesh are plain: fornication, impurity, licentiousness,
idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy,
drunkenness, carousing and the like.” The plain statement that these things are not the things that
are in the normal Christian. “I warn you, as I warned you before, that those who do such things
shall not inherit the kingdom of God.”[Gal. 5:21]
Even if we lay emphasis on the drunkenness and carousing and we say, well, we don’t do that. Yet,
parts of the works of the flesh are envy and enmity and anger and selfishness. Of course, if we find
anger and envy rising up in our hearts after we’re born of God. Well, this word applies to us. “I
warn you, as I warned you before, that those who do such things shall not inherit the kingdom of
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
gentleness, self control; against such there is no law. And those who belong to Christ Jesus have
crucified the flesh with its passions and desires.” [Gal. 5:22-24]
Now, I just point out to you the logic of that verse, alongside verse 17, you see. So, you read
verse 17, “For the desires of the flesh are against the Spirit, and the desires of the Spirit are
against the flesh; for these are opposed to each other, to prevent you from doing what you would,”
and then verse 24, “And those who belong to Christ Jesus have crucified the flesh with its passions
and desires.” That’s the normal Christian life.
The normal Christian has crucified the flesh with its passions and desires and does not live in the
midst of that dichotomy or that hypocrisy. He’s freed from it. He’s freed from it because those who
do such things will not inherit the kingdom of God. Of course, many of us here read that and those
who belong to Christ Jesus have crucified the flesh with its passions and desires. We say, yes,
that’s what we’ve to do. We’ve to crucify the flesh with its passions and desires.
But we know that we shouldn’t beat our bodies as the old monks did. We know we shouldn’t walk on
beds of nails as the Middle Eastern practitioners’ do. But, yet, is it not true that most of us have
the idea, yes, but there it says it there? Those who belong to Christ Jesus have crucified the
flesh. That’s it. I have to crucify that envy in me. I have to crucify that anger in me. I have to
crucify that strife and that uncleanness in me. That’s the battle that I’m involved in and I’m going
to crucify it because I want to get into heaven.
So, most of us walk in that dreadful, dissatisfying life where we have to confess repeatedly, well,
you know, the desires of the Spirit are against the flesh and they do prevent me from doing what I
would. But, I belong to Christ Jesus and I’m in process of crucifying these things.
We go to our books and we read the temperament adjustment books. We read other good books that tell
us about what true discipleship is and we attend more Bible studies and we go to more people who
preach victory over this kind of thing. Above it all we exercise our will power mightily and
powerfully. At times, we think we are winning a little ground. Then, something crops up and we are
laid flat on our ears again and we realize we’ve crucified little or nothing. These things are just
as bad as they were and indeed they seem to be a little worse than they used to be.
Now, loved ones, the truth is, you don’t crucify the flesh. What we’ve been sharing these Sunday
evenings is that that flesh was crucified. Just go over one page, you know, and just see that. It’s
Galatians 6:14, “But far be it from me to glory except in the Cross of our Lord Jesus Christ, by
which the world has been crucified to me, and I to the world.” It has been done.
You don’t crucify the flesh. The flesh has been crucified in Christ. In other words, it’s like you
coming to your dear Father and saying, Father, I have sinned against you and I’m no more worthy to
be called your son and, Lord, I deserve to go to hell for my sins and I confess that to you. And,
God says to you, my son, my daughter, my Son Jesus has died for your sins. Even though you should
have died, he has died for them and I forgive you and I receive you to myself as my own son and
daughter. I forgive you your sins. We rejoice and we thank God.
Then, we come into this part of our lives where we find that there is envy, jealousy, dissension and
strife within that we cannot control and we try to crucify it ourselves. Then we come again to God
and we say, Lord, you said Jesus has died for me and here I am, I’m doing things that your own Word
says, those who do such things will not inherit the kingdom of God, and you said I was forgiven and
I could come in.
Lord God, what did Jesus do for me? Then, the Father, on a night like tonight, draws back a curtain
and he shows you this Cross and your eye goes to the feet of it and there are nails on the feet and
then you see blood and sweat and water streaming down the legs. You raise your head up to the waist
and to the side and to the spear thrust that went through it and you see there the blood and the
water still coming. Then, you raise your eyes up and there are the arms and the hands on the Cross
and your Father says, now, do you see, and you say, yes, yes, I see that. Then, he says, “Now, lift
your eyes higher.” You lift your eyes higher and there above the shoulders is your face — your
That’s what you face tonight. You’re saying to your Father, but, it was Jesus, and your Father
saying, that’s why I forgive you, it was really you. He bore the pain. He bore the agony that you
couldn’t have borne. He bore an agony when he cried out that I had forsaken him that you never would
have returned from. He went to hell for you. But, he took you with him on the Cross. That’s why it’s
your face. All that you used to be I put into him and I crucified it in him. All that you were
before has been crucified with him and it’s your face and it’s your whole life. Then, what you do,
of course, is begin to recognize some of the things that are in your own life and that you can see
there crucified. It’s then that in a sense you decide whether to enter into full salvation or not.
Now, loved ones, the miracle that I want to tell you about tonight is — you cannot make that
eternal victory real in yourself. You can’t. Even by God giving me that vision tonight to share with
you, that can’t make it real to you. The books can’t make it real to you. You can’t make it real to
yourself by all the meditation that you do nor can I make it real to you by all my preaching.
That is a miracle whereby all that you have been in your past life was put into Jesus in eternity
and crucified in him. That’s a miracle and the only way that miracle can be made real in you, here,
now, this year, here in this country, is by the ministry of the one that Jesus sent to us when he
went away. The Holy Spirit. That’s right, loved ones.
You cannot make that real to yourself. You cannot. Only the Holy Spirit can make that real to you.
That is something that even you cannot do. It has to be all of God. That’s why Jesus said,
“Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away,
the Counsellor will not come to you; but if I go, I will send him to you. And, when he comes, he
will convince the world concerning sin and righteousness and judgment. [John 16:7-8] Then, Jesus
said, “He will glorify me, for he will take what is mine and declare it to you.” [John 16:14] Only
the Holy Spirit can bring you into what God has done to you in his Son Jesus.
That’s why, loved ones, the essential step for you to move into this deliverance from your old
sinful nature, the essential step for you to move into sanctification, into cleansing of your heart,
is to begin to treat the Holy Spirit the way the disciples treated Jesus. That’s the first step.
That was the first step for me. If you say to me, didn’t you believe in the Holy Spirit? Yes, of
course, I did. I believed that the Holy Spirit was the third person of the Trinity. I’d learned that
at seminary. But, I believed in practice that he was a force or an influence that came upon a
meeting like this at times or came upon evangelistic services.
But, I did not treat him as a real person. If you say to me, didn’t you know that passage in John
16? Yes, but I never took the personal pronoun seriously. When Jesus said, “And when he comes, he
will convince the world of sin,” I know that it has to be a “he” to do any convincing. I understand
that. But, I did not take that seriously. When Jesus said, “When the Holy Spirit comes, he will lead
you into all truth”, I knew that it was a “he” that was to lead me into all truth but I still felt
that “it” would do it through some books that I would read or through the Bible.
I did not take seriously that Jesus was saying, “He” will lead you into all truth. When Jesus said,
“It is to your advantage that I go away because, if I do not go away, “he” will not come to you, I
thought that was a figure of speech. I thought, well, Jesus is just saying, I’m going to give you
another force to help but I didn’t take seriously that Jesus was saying, Now, you see, it’s to your
advantage that I go away because, if I don’t go away, he won’t come to you. In other words, he’s my
successor and he can only succeed me when I have gone. But, when I go, he is the one you’ve to look
to. Just as my disciples walked with me, day by day, and treated me with honor and with care and
respect so I am going to send to you my Counselor, the Holy Spirit. I want you to treat him the
same way the disciples treated me. I want you to treat him as your master and your lord here on
Do you see, loved ones, that unless we do that, we fall unavoidably into sin? Do you see that? Sin
is independent action on our behalf and we fall into that if we try to bring ourselves onto the
Cross with Christ or we try to bring the mystery of our death with Christ into our own life. It’s us
doing it. We fall into all the problem of meditating upon the sufferings of Christ, of trying to
reproduce the stigmata in our own hands by our meditation and our empathy with Jesus, of trying to
feel what he felt and all of that is sin.
All of that is trying to reproduce the death and resurrection of Jesus in you by your own efforts,
however subtle they may be. So, the only way to avoid sin is to see that only the Holy Spirit is
able to bring us into our death with Jesus and into our resurrection with him.
The first step is to make the acquaintance of the Holy Spirit. The Holy Spirit is not only here in
this room but he is in each one of you. Every desire for God that you have is the Holy Spirit taking
of the desire that Jesus has for his Father and imparting it to you. That’s why you’re here tonight.
The reason you’ve come to a meeting like this is because the Holy Spirit is drawing you. The Holy
Spirit has already given you many blessings.
Loved ones, the tragedy is, that just as the Jews became a scattered people for thousands of years
because they rejected Jesus, so many of us here in this room are like thousands of others in the
church of Jesus. We have not acknowledged the Holy Spirit as our master and our lord. We do not walk
carefully with him.
We are all caught up in ourselves. We think that everything depends on the way we follow Jesus and
the decisions that we are making and the maturity that we are coming into and we ignore the Holy
Spirit. That’s why the church of Jesus is often as scattered and as weak as the nation of Israel
is, compared with what God had planned it to be. So, the Christian church as a whole does not
treasure the Holy Spirit. Christians, as a whole, treat him as a force and an influence but not as
their master, not as their lord, not as their teacher, not as the only one who can make Jesus’ death
and resurrection real in them. Now, loved ones, only the Holy Spirit can do that.
Jesus said the Holy Spirit will lead you into all truth. When you look at Jesus on the Cross and see
your own face there, only the Holy Spirit can show you the parts of your old self that God wants you
to say yes to crucifixion about. Only the Holy Spirit can do that. You can choose some yourself but
they’re not the ones that are important. The old self always chooses the parts of itself that it can
still get along without. The old self is part of Satan. It is all Satan’s deception and trickery at
its disposal. It loves religion. It will keep on worshiping Jesus even, as long as it can hold on to
part of itself that it never yields to Christ. The Holy Spirit alone can do violence to that old
The Holy Spirit alone can show you the parts of the old self that God wants you to be willing to die
to. You see, the fact is, there are millions of parts to your old self and there will be millions
more parts of it if God will show you through the Holy Spirit later on. But, there are certain parts
of it that are the fortress of your selfish will at this moment and no man can tell you that. Do you
know that after you got to about 17, I would say in the case of many of us 16, and I speak as an old
school teacher in that, we were too complex for any man, father and mother, teacher or counselor or
psychologist, ever to track us down?
We are too complex for any other human being to nail us down. We are. We have just passed through a
unique set of experiences that nobody else has had. We have corners in our mind that no man
understands and no man will ever understand. Loved ones, the only hope for us is if Jesus has sent
us a person who can see right to the bottom of our hearts and is able to reveal that to us.
That’s why the Holy Spirit is so vital to us and, of course, if you don’t treat the dear person as
your counselor, you will get as deep in your introspection as doesn’t matter. You will get as deep
as depresses you and makes you despair of yourself but you won’t get deep enough to yield yourself
spread-eagled to Christ and to that Cross but the Holy Spirit is able to bring that to you.
In other words, it’s a blessing. You see, it’s a gospel. The gospel of the Holy Spirit is for many
of us like a new gospel. That’s why when the disciples came; they asked that man’s converts, did you
receive the Holy Spirit when you believed? They said, we have never even heard that there was a Holy
Spirit. [Acts 19:2]
Well, that’s what I could have said. I knew that there was a Holy Spirit but I didn’t know that
there was “the” Holy Spirit. Many of us are in that situation. We have got so used to treating him
as an “it” that, of course, we know him. We know Him enough to put him aside and never treat him as
the Counselor that he is. The first step is to believe that the Holy Spirit is in you and is a dear
friend and a counselor and he can bring you into awareness that you do not have at the moment.
If you say to me, well, do you mean we should pray to the Holy Spirit? Well, loved ones, I just have
found that a kind of academic question and I don’t think I’m over-vague in my theology but it seems
to me that what the old church fathers said is true, where the Father is, there is the Holy Spirit
and the Son. Where the Son is, there is the Father and the Holy Spirit. Where the Holy Spirit is,
there is the Father and the Son. The Father and the Son and the Holy Spirit are one together.
That’s why the Bible says, the grace of our Lord Jesus Christ, the love of God and the fellowship of
the Holy Spirit be with you, because they’re all equal and they’re co-eternal and they’re
everlasting and they’re omniscient and they’re omnipresent. So, I think, when you talk to the Holy
Spirit, you’re talking to Jesus. I don’t think it’s a big deal what terminology you use if you talk
to the Lord Jesus, he is at God’s right hand. He is there interceding for you and me.
Through his Holy Spirit, he can be present in your life because the Holy Spirit takes of Jesus like
the rays of a projector and brings them into your life. You can be sure that when you talk to the
Holy Spirit, he isn’t going to steal glory from Jesus. Jesus assured us of that. He said the Holy
Spirit will not bear witness to himself. He will not glorify himself. He will bear witness to me.
So, you can be safe if you want to pray to the Holy Spirit. I pray to the Holy Spirit. I would say I
did it especially because I had ignored him for so long and because I was at the end of my tether
trying to introspect myself into sanctification and into the crucifixion and resurrection with
Christ. I desperately needed somebody who knew me better than I knew myself who would deliver me
from the entanglements of my own subjectivism.
I was just so glad to find that there was such a person as the Holy Spirit and that he was already
in me and could deal with me. So, I did. I prayed to the Holy Spirit. But, it isn’t a big deal. If
you want to pray to the Lord Jesus or to the Spirit of Jesus, it seems to me God’s Spirit guides you
at different times to speak to the Father or the Son or the Holy Spirit. At times, they do different
things. The Father is God existing and the Son is God revealing and the Holy Spirit is God
communicating. But, they are all one together.
The important thing is that you have sooner or later to begin to treat the Holy Spirit as a person
and then to honor him. That means, when the Holy Spirit in your seeking to come into the victory in
Jesus, when the Holy Spirit guides you to do something, that’s why what Linda did was good. When the
Holy Spirit guides you or says something to you, honor him, honor him, honor him. Because then he
speaks louder the next time. But, if you don’t honor him, if you ignore him, your ear gets thicker
and thicker and your sensitivity becomes coarser and coarser until you cannot hear the thundering
from the mountain top.
Now, if you go the other way and you honor him and, if you say to me, you could be finding all kinds
of silly little actions that weren’t really important because you thought it was the Holy Spirit
talking to you. He understands. He is a dear person who loves you. He’s not out to make a fool of
you. He’s not out to make a clown of you. He appreciates if you are bending over backwards. What if
you are going beyond? It’s better to go beyond. You see, he’s a person that you please. He’s a dear
person. He reacts to you. He can be grieved by you. He can rejoice with you and he can understand
you. He is the one who is to take of Jesus’ resurrection and impart it to you.
Loved ones, it’s very, very clear that Jesus gave all those responsibilities to the Holy Spirit. He
made it very clear. Now, listen, I’m going to send you a comforter, a counselor and he will be with
you and he will lead you into all truth. I have many things to say to you but you cannot bear them
now, but the Holy Spirit who will come in my name, he will lead you into all truth. He will take of
the things that are mine and impart them to you. He will convince the world of sin, of righteousness
and of judgment. He will glorify me and bear witness to me.
It’s the Holy Spirit that will do these things. Stop looking to the second person of the Trinity to
do what he specifically said the third person of the Trinity would do. The Holy Spirit will do these
things. That’s why when you look up to Jesus and you try to pull him down to you by meditation and
by thought and by effort of will; you are doing something that is violence to the Godhead. You are
not to do that. Jesus said, no, take your hands off me. You cannot pull me down to you. You cannot
make me real in you. My Holy Spirit, my counselor, whom I have sent to you, he is going to begin to
show you the way in. He’s going to make this real in you by a miracle and the first part of your
faith is to begin to believe in him.
Loved ones, that saved me I feel from, I suppose I’m not the kind of person to go insane, but it
seemed to me at times that I would go insane because of the contradiction in my life between my
outward profession and my inward heart, between what people thought I was and what I really was. I
often wondered, am I schizophrenic? It was the blessed Holy Spirit that saved me from that and
delivered me from that. He will do that for you.
If you are sitting there bound in a life that is an absolute contrast, or if you are sitting there
ashamed of things that you have done and are doing even in your life, and you are ashamed that any
of us should know about them, do, begin to honor the Holy Spirit. He is the Holy Spirit, the Spirit
of Holiness. He will begin bit by bit to lead you out of that mire that you’re in, if you’ll obey
him. Just do what he tells you. Don’t ask. Don’t question.
I was tempted at the beginning to think, well, no, what has this to do with my sanctification? What
has this to do with my heart being cleansed? But, my mouth was shut and I realized, no, I’ve to obey
him. Get up at this time; I get up at that time. Read the Bible, I read the Bible. Do this for this
person, I do it. Obey him. Do not question him. Treat him as your master and your lord and he will
bit by bit begin to uncover the sin you have to see and begin bit by bit to lay aside the confusion
in your poor, dear mind. The Holy Spirit will begin to do that.
Wherever men and women honor the Holy Spirit, there is clarity and clearness and peace. Wherever men
and women try to practice even the great religion of Christianity by their own power, there is
confusion and disappointment and half-hearted results. Honor the Holy Spirit. He will make
everything real to you.
You’ve heard the illustration before. You go into Louvre museum in Paris and there are the
magnificent paintings, the great masterpieces all around the walls. You go in but all the lights are
out and there’s just darkness and you can see nothing. It doesn’t matter that millions of dollars of
beauty are all around you. It doesn’t matter that there are some of the most beautiful things that
the world has ever produced are on the walls. You can see nothing because the lights are out.
Then, someone comes in and switches on the lights and everything rushes in upon your eyes and you
begin to see beauties that you had never dreamed existed. You begin to see things as real that were
not real to you at all before. That’s what the Holy Spirit does. Until you begin to honor the Holy
Spirit and listen to him and obey him, you know nothing of what Jesus did for you on the Cross. Yes,
even though you know he died for your sins, even though you know your sins are forgiven, you know
nothing. You have seen nothing yet. Not until you begin to honor the Holy Spirit and then he begins
to take you into the heart of Jesus and he begins to show you what your Savior did for you. He
begins to draw you gently onto that Cross yourself.
So, loved ones, that’s why it’s almost like a new gospel. It was almost like a new gospel to me.
Because the gospel is this, not only that Jesus has died for your sins, not only that God has
forgiven you, not only that you are therefore born of the Spirit when you repent and commit yourself
to him. Now, if you are willing to consecrate your life to him and if you are willing to believe not
only that Jesus died for you and you died with him, but, tonight, there is another person, the Holy
Spirit is able to make all that real to you. You need to put yourself in his hands tonight and say,
Holy Spirit, I do put myself in your hands and I take you as my counselor and I give up listening to
men or trying to read the books and, Holy Spirit, I ask you to bring me into my place in Jesus on
the Cross so that I come into that place where I have been crucified with Christ and the world has
been crucified to me.
Now, loved ones, the Holy Spirit will gently begin to lead you. Of course, as you do that, the body
here begins to honor the Holy Spirit and then the Holy Spirit begins to make us the risen body of
Jesus and that’s different from an ordinary church as they exist today.
So, loved ones, the Holy Spirit is our master here in this room and he can be the master of your
life and he can bring you into things that you or I cannot make real for ourselves. You are
sanctified by faith in your death with Jesus through your obedience and submission to the Holy
That’s why the apostles said, God has given the Holy Spirit to them as he did to us and cleansed our
hearts by faith.[Acts 15:9] The Holy Spirit is the one who cleanses your heart. So, I would commend
you to his care, commend you to his care, and encourage you to honor him and listen to him as he
walks through the labyrinths of your own life and begins to unravel it and bring you into the
victory that that dear one has won for us on the Cross.
Let us pray.
Dear, Holy Spirit, we thank you. We know that you were the one that brooded upon the waters at the
beginning of the world and took the formless mass and brought order into it and made of it this
beautiful world that we see around us. Now, Holy Spirit, we see that you are the one that broods
upon the new creation, upon the formless mass that is inside so many of us and you alone can bring
order out of it. You alone can make real in us the miracle that was wrought in Jesus in eternity.
Holy Spirit, we ask you to begin to counsel us, to begin to lead us. We don’t know how to go
ourselves. We don’t know how to get there. We ask you, Holy Spirit, to begin to show us and we
commit ourselves to honoring you and listening to you.
Forgive us that we have grieved you. Forgive us that we have so often pushed you into a back corner
of our lives. Forgive us, dear Holy Spirit, that we have so often ignored you, hardly even knowing
it was your voice, certainly often pretending that it wasn’t your voice. It was just our own
Holy Spirit, now, we thank you for the revelation that, of course, if we have been forgiven our sins
and if we want God with all our hearts, the thoughts that come are not just our thoughts. There is
no good in us. Any good thought that comes is you. We don’t produce good thoughts ourselves. We
produce the bad thoughts. So, forgive us for thinking that it was just a good thought we had.
Thank you for showing us it was you speaking. We entertained an angel unawares. It was you, the
third person of the Godhead, speaking to us with a personal directive that would help to make sense
of our lives.
Holy Spirit, we apologize and we commit ourselves to honoring you and treating you as our master
here on earth as the disciples had Jesus as their master. So, we thank you we can make your
acquaintance, dear Spirit. We thank you that you are such a gentleman that you say, “Behold, I stand
at the door and knock, if any man hear my voice and open the door, I will come in to him and will
sup with him and he with me.” [Revelations 3:20]
Holy Spirit, we welcome you in to look around our house and to rearrange it as you think it needs to
be rearranged for Jesus’ glory and for our Father’s pleasure. We thank you that you’re there, thank
you that we’re delivered from ourselves, thank you that we will not be lost in ourselves and give
ourselves to you now and ask you to lead us during the days of this week and we will honor and obey
you and immediately repent if we ignore you and we will begin to look for your voice and listen. We
ask you to take us all the way to Calvary and out of the grave and on to the other side of Calvary.