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รูปภาพที่สมบูรณ์แบบ – ชีวิตแห่งความไว้วางใจ






Picture Perfect – A Life Surrendered

บทเทศน์โดย สาธุคุณเออร์เนสต์ โอนีล

You’ve seen it yourself sometimes, and sometimes it’s just a spring morning in the sunlight and sometimes it’s a painting and it just takes your breath away. It just surprises you, you know that all things were made by him and without him there is nothing that was made. And that Jesus and some little guy, I forget his name, he’s not well known to us all, in some little garret somewhere wrote those notes. And then I believe its Sutherland, a lady that is not really naturally physically beautiful, she’s an Australian you remember. Retired now I think from opera singing but so big and ungainly that they thought she could never be in opera or be on the stage and of course she is one of the singers, I think it’s called the Flower Duet.

And then when Jesus marries those two voices together with this little guy’s music and creates something. I hadn’t heard it, I think maybe years ago I heard it, but it just was startling in our bedroom you know, when it was playing last night. And that was made by Jesus and so were you and so was I. Because you are and I am; we are God’s workmanship created in Christ Jesus for good words which he has prepared beforehand that we should walk in them. And you are here for the same purpose as that piece of music, to show the beauty of Jesus, that’s it.

It obviously hasn’t much to do with how beautiful we are, whether our noses are the right proportion, or our bodies because there was no beauty in him that we should desire him. He was despised and rejected of men, a man of sorrows and acquainted with grief. We esteemed him stricken, smitten of God and afflicted. So it’s not the outward appearance but it’s your life and my life, it was made by Jesus inside himself to be a thing of beauty. And I know it’s a cliché you now, isn’t it Keats (poet), “A thing of beauty is a joy forever” but that’s why you and I were made. To be a joy forever to our dear father, to be a piece of his son that filled the world with beauty and that filled his Father’s eyes with pleasure and that’s why we’re here.

And that’s why the little shop is important, or the café, or the cars, or the jewelry, or this chapel, or the house, it’s all like you it’s just a frame inside which God is painting a picture of his son that would otherwise not be seen. So there’s a beauty – we were talking you remember about Pierre Koffmann (famous chef) and La Tante Clair Restaurant and Mary was reminding me this morning that there is a piece in that that he says, “Why do I think the work of a chef is unimportant? Because, he spends hours over it but it’s gone in a gulp.” And then he says, “You can never describe it.” You can never describe the taste as it’s tasted, you can never describe the look of it, so it’s something that exists in that piece of food for a moment and then it’s gone. And you feel that, that you can’t paint that, there’s something in that music that you can’t paint. And you can talk about it but you can’t describe it, you have to hear it.

And you remember, someone has said, “The only authentic part of any art form is that which cannot be expressed in any other art form.” And so a piece of sculpture can express something to the touch that cannot be expressed in a painting because you cannot touch it, and it cannot be expressed in a poem because you can’t touch it. And then of course the other is true with a poem or with a painting. But that’s what we are; you’re a part of Jesus that cannot be expressed in any other way. And if you say to me, “Are we meant to be perfect?” Oh, you better believe it, you’re the only version, you’re the only version we have. Yeah, and you better be perfect.

Don’t argue about, “Oh does this mean I’ll never make a mistake and all that kind of stuff?” But

see that yes, you have just the same responsibility to make it as perfect as you possibly can just as Pierre Koffmann does. You have a beauty of Jesus that can only be seen in you and that’s the purpose of our lives. And yet you know you’re right we do have this treasure on earth in vessels, that’s right. I don’t know if you remember the piece you know, in Philippians that Oswald Chambers uses, he says, “Work out your salvation with fear and trembling because it is God at work in you both to will and to do of his good pleasure.” And of course Chambers points out, “That’s it. God works his son into you but it is your responsibility to work it out through you.”

And I suppose the first step you have to take each one of us here is, well are we ready for that? Am I ready to admit that I’m only a bit of Jesus? Am I ready to admit that I was created in Christ Jesus so I’m part of Jesus? And it says in John that I was made of his very own life so I’m made of him. Am I ready to be just a bit of Jesus? The Bible says, “You are actually the body of Jesus and each of you is a different part of that body.” And each of us has to decide are we ready to be that? And when somebody criticizes you, or looks down upon you, or ignores you, that’s a moment of reality when you have to say, “Amen.” Or you have to stand up on your own hind legs and substitute all your ugliness and your horror for the beauty of the one who said, “I am meek and lowly of heart.” And who walked down the Calvary road and allowed them to beat him really to death.

So in a way that’s a very important issue. We often talk about that as the crisis work of sanctification but the name doesn’t matter, the important thing is that you have to decide are you willing and am I willing to be just a bit of Jesus not to be myself. Am I willing to accept that my old self, the way I used to be was crucified with Christ and that is dead and gone in the lamb that was slain from before the foundation of the world and that I am no longer alive and it is not I that live but it is Christ that lives within me? Am I willing for that? And that’s very real and that’s why I present it to us often and repeatedly over the years because it’s a position that you have to hold to it if it’s going to be real.

And it’s not a bad thing to examine ourselves year-by-year day-by-day, am I willing to be just a bit of you Jesus? Am I willing not to be treated as different from you at all? Am I willing to be here and let you paint your picture in me? And it seems to me that’s where our will, because it’s mainly the will that is concerned in that crisis work of sanctification, that’s where the will repeatedly is concerned because you have to decide, “Am I willing to let Jesus do what he wants? This is not pleasant; this is not what is normal. I have a right in this situation to turn, a worm even turns. I have a right to turn. I have a right to stand up for myself. I have a right to insist that things go my way.” So repeatedly you have to be willing, if you want to live in reality to say, “Yes Lord, whatever you want to do.”

Because I think he takes us down pathways that we’re not expecting and that we think are a bit off. I mean, we think it’s just a bit much. And you must admit, when you think of it the moments when we get into trouble in our relationships are when we think they’re gonna step too far and we better stop this. Those are also the moments when the whole thing falls apart. And if you reflect in those moments, if you bow the head at that moment and say, “Into thy hands I commit my spirit.” I don’t know what it is, I don’t know that you know what it is, but it’s miraculous. The mighty providence of God seems to work things out and you don’t lose, or if you do lose you don’t know you’ve lost and it doesn’t matter to you.

So usually it’s at those moments when we want to take the thing back in our hands and we say, “Yes, I’m part of Jesus but even Jesus would not put up with this.” It’s usually at those moments that Jesus would go another step. That’s part of his beauty. The other part that I’d like to mention a

little to you is that beauty of Jesus is within us and that wants to express itself outwardly. And that’s the part that is talked about you remember, in 2 Corinthians 4 it is, where Paul talks about our outward man being destroyed and our inward man being renewed every day. It’s the part where he says, “Death is at work in you but life in them.” It’s the part where he says, “You bear about in your body the dying of the Lord Jesus.” Of course we’ve talked often that our outward man is certainly our body and if the beauty of Jesus is to come through you and me every day it has to get through our body. It has to get through our body. That’s what people see of us, they see our bodies.

I’m not talking about beautiful body, or slim body, or a strong body, I’m talking about our face and our hands, the part of us that express our heart and our life, that has to be under the control of Jesus. I think all of us had good mums and dads but they had all kinds of mannerisms many of which we look on their face and we inherited that. It’s so funny if you look at the little guy, indeed if you look at dog, you can see him imitating his master. But certainly a little guy or a little girl you’ll see him – I mean, it’s very funny if you see a little boy with his dad and his dad does something and the little boy does it too.

So it is with us, we’ve inherited all kinds of expressions on our faces, all kinds of ways. I’ve inherited a joke with a joke with a jag. I’ve inherited all that Irish humor that as a little bit of a dig in it. That isn’t – I don’t think it is good. But you’ve inherited things too. We’ve all inherited things too. Some of us have inherited loud voices, some of us have inherited soft voices, some of us have inherited fluent tongues, some of us have inherited stammering tongues, we’ve all inherited different things. That’s part of the outward man that has to die day, by day, by day, by day and that the Holy Spirit works out in each of us.

You know I’ve talked about this before because it concerns particularly living with each other. And that’s where those things show up, the outward man, the body for one thing, the inability of the body to express the love, or the kindness, or the immediate care of Jesus, or the words, or the clarity of Jesus’ mind at that moment. That’s what wears us all out. We wear each other out by our mannerisms, by our inexpedient ways. By the way we move our hands, by our inability – if you like to think of weep with those that weep, by our inability to weep with those that weep often because we’re stiff and starchy, or we were brought up never to cry, we never cry, we just bite our lip or keep a stiff upper lip. And so it goes on.

Or, our fathers were facetious so we’re facetious; we always make jokes at the wrong time. We say the wrong thing at the wrong time. That whole realm of the outward personality, that’s part of what Paul is talking about when he says, “Our outward man is dying away day-by-day and the inward man is growing strong.” The Holy Spirit is constantly working the death of Jesus into us in those things.

What I’d love us all to remember is there’s a beauty that Jesus has to create in you that you yourself have not seen and that I have not seen but it’s a beauty that he knows how to produce and to do it he has to change the mannerisms and the ways a lot of us speak and think. And it is not un-American to do that, or un-South African, or un-Taiwanese, or un-Irish, it is not a shame to do that it is a glory. So in a way, the progressive work of sanctification is that breaking of that outward shell. And of course you all know that inside the shell of the body you, is the shell of the soul with usually we talk about the mind, and the emotions, and the will. And you can see too that if in here in our spirits Jesus is, “I in them and they in us Lord,” he said to his Father, the Spirit of Jesus to get out certainly has to come through the body but has to get through the soul.

And the soul of course has all of its mannerisms too. Our minds are used to thinking in a certain way and our emotions are used to feeling in a certain way, and our will is often used to being an absolute slave to the body so there’s a whole turnaround that has to take place there. And this is the realm of course, that affects mostly home living, family living, and businesses. Now, my countrywoman has not to be embarrassed because it’s just an illustration but Sheila was in the café, I think one time last year or her first year, and she was cleaning away some stuff and there was one of those dear customers that don’t care about anybody, and she kind of said, “Take that away.” Something like that, I may have got it wrong, but I know Shelia felt just utterly offended. It just makes you feel like a nothing, you’re just there to be ordered around.

But I think all of us have that. I think all of us have that. And some of it, there’s something good in it when it takes place under the control of Jesus but at that moment the Savior bowed his head, and so did you actually, you bowed your head. That’s what I mean. The mind is trained in all kinds of ways, some of which are helpful to Jesus and some of which are inexpedient. That’s what God is working at continually in us, breaking this outward man so that the mind and the emotions are directly an expression of the heart of the Savior who is within us.

And of course you can see that when these things are unbroken and Jesus is in there, then it doesn’t matter you know, what you say but he is buried, he is buried in there. And that’s why in a sense you remember it’s often said that there is no static state for the spirit. The Father loves the son through the Holy Spirit and the son loves the Father and that’s how we ourselves are part of that family. But the Spirit is always moving and where he isn’t moving he’s grieved. And usually there is a lack of life.

But you can see that unless the Spirit is able to move out through our souls and through our bodies, there isn’t a movement of the spirit within us and that’s when you find lives, Christian lives that are static and dead, that are frozen like fossils. In a life that is moving in Jesus there is a movement within it, every day it is being given up to death for Jesus’ sake. Every day the strength of the mind, of the emotions are being more and more molded into Jesus’ own heart so that they are effective servants. And that’s what we call a progressive work of sanctification; that God is working every day when you deny yourself daily and take up the cross and follow him.

But what I would say to each of us is, our conversation at table, yes the way we set the apples into the baskets, yes the ways we get into the cars each day, I know it sounds crazy, but the way we punch the PDT’s, Christ means that to becoming more and more a picture of himself every day. He means it to become more and more beautiful, more and more gracious. Just the way you remember the old preacher said, “The Holy Spirit when he comes makes woman ladies and men gentlemen.” The Holy Spirit of Jesus is working all the time on this picture of which you are the frame and only one dear person is the picture and he’s working all the time to bring that about.

So what we heard there is what God is doing in you. And that’s why our home life is meant to become more and more beautiful, more and more gracious. And the way we speak to each other is meant to be more and more uplifting until yes, until Jesus is wearing your shirt and wearing your stockings, and your hair, and has my suit, and is coming into this chapel and then that’s glory. But that’s what it’s meant to be, it’s mean to be that and nothing short of it.

We ourselves, well in Ireland we would say we’re a pack of egets, but we ourselves are a bunch of hams, but he can make beautiful what is here and that’s what he’s doing. Let us pray.